The overall experience has a rather sacred feeling to it, due to the dim lighting, the silence, and the religious reverence towards the artist — the aura of Abramović's name is ever-present. During the exhibition's preview, visitors were even provided with a white lab coat and headphones, giving them the appearance of cult adepts, standing, perceiving, becoming themselves part of an installation cleverly crafted by the oracle of performance art. When I took part in the performance just few weeks later, both accessories were absent, creating a less severe and more approachable setting.
However, the initial novelty of the exhibition's theme and materials soon becomes a rather repetitive feature. Without an explanation of Abramović’s thought processes, installations seem to be little more than variations on a single theme — giant quartz crystals, lit from behind, acting as enigmatic contemplative "transitory objects" for the public to stand nearby. For instance, there is little experiential difference between Portal, Bed for human use I (fig. 3, 2015) where visitors are invited to lie on a wooden bed under the influence of a crystal looming over their head — and Black Dragon (fig. 4, 1990/2024) — where visitors are invited to "press head, heart and stomach against the mineral pillows" placed at various heights along the wall. Perhaps one benefit of this repetition is that those works which do not feature crystals immediately take on an exciting edge. For instance, As Slow As Possible (2024) invites visitors to sit in deck chairs, facing a series of metronomes which are set to such a slow rhythm that their unexpected ticking sounds like an explosion in the silent dark room.
One of the curators' aims was to establish a dialogue between Abramović's art and the masterpieces of the Venetian School of painting treasured in the Accademia. The result, though, feels more like a clash between drastically different art styles, materials, and mediums, from which the contemporary installation emerges as somewhat banal and useless. For example, when Shoes for Departure (1991-2024) are placed in front of The Feast in the House of Levi (1573) by Paolo Veronese (1528-1588) – truly a feast for aesthetic perception — the public are not even able to access Abramović's work to wear the crystal shoes as intended (fig. 5).